"To Live" A film review by Linda Lopez McAlister on "The Women's Show" WMNF-FM (88.5), Tampa, FL January 28, 1995 "To Live" is another film from China directed by Zhang Yimou and starring his wife Gong Li. This is the same team that brought us such gorgeous and moving films as "Ju Dou," "Raise The Red Lantern," and "The Story of Qui Ju" all of which, in featuring Gong Li in starring roles, have been centrally about women in China in specific time periods and class milieus. This focus has made me, for one, think of them as feminist films. The new film, "To Live," takes a broader view in several senses. Figuratively speaking it's a "two shot" instead of a "close up," by which I mean that the focus is not on the one woman character but on two characters, a husband and wife, Fuqui (played by Ge You) and Jiazhen (played by Gong Li). And chronologically it takes in a wider range than the other films have, looking at the sweep of recent Chinese history from the 1940s through the 1970s. This effort to depict a piece of recent Chinese history as it is reflected in the lives of these two people makes comparisons with Chen Kaige's "Farewell, My Concubine" nea rly inevitable. "Farewell, My Concubine," however, covers even more historical ground (from the 1920s to the 1980s) and has more of an epic feeling about it than does "To Live." "To Live" basically uses the vehicle of the domestic melodrama rather than the epic vehicle of the world of classical Chinese opera to tell its version of story. "To Live" seemed to me, in comparison, to be a rather toned down version of some of the horriffi as events during that period--almost a kind of Chinese Norman Rockwell version of events in which, despite wrenching sorrows, all of the characters are just really very nice folks. It may have been toned down because it may have been all that Zhang Yimou and his screenwriters thought they could get away with in terms of overt criticism of the regime that still holds power in China ("Farewell, My Concubine" was, after all, made in Hong Kong and its director lives in New York not China itself as Zhang Yimou and Gong Li do). But if that was their guess, it proved wrong, for even this rather benign version of the events of recent Chinese history earned them the wrath of the government and a two year ban on filmmaking activities (although winning acting prizes and Cannes and having worldwide distribution has, I believe, tempered the Chinese government's total ban on the film itself). Looked at from the perspective of a woman's life, "To Live" shows us a strong woman who can and does struggle to make as good a life as she can for herself and her children, with or without the help of her husband. During the 1940s her young husband is addicted to gambling and the high life and proceeds to gamble away the family fortune and even the house they live in until he reduces the whole family to a destitute condition and himself to a homeless street peddler. Finally cured of his gambling addiction, the man to whom he lost his house gives him the means of earning a living: a set of ancient Chinese shadow puppets around which he builds a troupe of puppeteers and musicians and goes off to entertain the Nationalist army but ends up as luck would have it doing the same thing for the Red army and earning a certificate to prove he fought for the Revolution, which serves to protect him and his family when the purges begin to come. The man who won his family's mansion is executed as a Capitalist landowner. The 1950s bring the Great Leap Forward for the country but the accidental death of Fuqui and Jiazhen's small son, killed by one of their old friends now a party functionary. The 1960s bring the Great Cultural Revolution, which they might survive since their daugher is married to a leader of the Red Guards, but the excesses of the period touch them, as well, when the daughter has a medical emergency in childbirth and no one can help her because the medical students have thrown the "reactionary" professors out. By the 1970s the revolution is turning against many of those who were its supporters and Fuqui and Jiazhen no longer mouths the slogans of a glorious communism as the great goal to be strived for, but embraces the more modest goal that their grandson may have a better life than they did. This is a completely compelling and appealing film, not, I think, as great as some of the earlier ones by this team of filmmakers, but interesting and worth pondering. For the WMNF Women's Show this is Linda Lopez McAlister on Women and Film. Copyright 1995 by Linda Lopez McAlister. Please do not reprint this review without the permission of the author.